Obeying, suffering, and rising as the Representative, the Surety, the Head of His Church, may we not say, that what He did was not so much His own act, as that of the Church in Him?
He obeyed not for Himself, nor for Himself did He die and rise again, but for His "body, the Church." His resurrection, therefore, was as much His Church's entire release, discharge, and justification, as it was His own.
Then was the glorious sentence of acquittal passed, then transpired the great act of justification. The emerging of the Redeemer from the grave was the emerging of the redeemed from all condemnation. His release from the cold grasp of the destroyer was their release from the iron hand of the law. "He was taken from prison and from judgment," and as He passed out of the court of God's justice, and from the prison-house of death, the Church, purchased with His blood, passed out with Him, legally and fully discharged, exclaiming, as the last barrier yielded and the last fetter broke, "Who is he that condemns? It is Christ who died; yes, rather, who has risen again!" Precious Redeemer! what surpassing glory beams forth from your emptied sepulcher!
from Octavius Winslow's Morning Thoughts . Can you see yourself
running out of the courtroom,
away from the prison?
Can you see all of us, the Church, together?
It's finished. It's finished! May this bring you hope today
whatever dark and trying circumstance might otherwise stake claim on your vision and priority.
dear one,
No matter what you fear,
Christ's work is true.
Thursday, January 28, 2010
Friday, January 15, 2010
grace yet unseen, but so certainly there.
[ from Octavius Winslow, Morning Thoughts] :
"Sufficient unto the day is the evil thereof." Matthew 6:34.
It is a matter of much practical importance, that you take heed not to anticipate or to forestall the promised grace. For every possible circumstance in which you may be placed, the fullness of Christ and the supplies of the covenant are provided. That provision is only meted out as the occasions for whose history it was provided occur. Beware of creating trouble by ante-dating it. Seen through the mist, the advancing object may appear gigantic in size, and terrific in appearance; and yet the trouble you so much dread may never come; or coming, it will assuredly bring with it the "word spoken in due season." In the case of every child of God, calamity never comes alone; it invariably brings Jesus with it.
**********************************************************
He will be more than enough. He always is.
My future housemate, my Jacqueline , has a really wonderful, thought-provoking post up on her blog. Use Google translator, if need be, to read it, even though its translation won't capture the depths of wisdom to which God's led Jac. :)
How rich God has made my life in relationships. Jac, you are evidence to me of His future grace. May we walk the path of Biblical saint-hood, not the world's version.
"Sufficient unto the day is the evil thereof." Matthew 6:34.
It is a matter of much practical importance, that you take heed not to anticipate or to forestall the promised grace. For every possible circumstance in which you may be placed, the fullness of Christ and the supplies of the covenant are provided. That provision is only meted out as the occasions for whose history it was provided occur. Beware of creating trouble by ante-dating it. Seen through the mist, the advancing object may appear gigantic in size, and terrific in appearance; and yet the trouble you so much dread may never come; or coming, it will assuredly bring with it the "word spoken in due season." In the case of every child of God, calamity never comes alone; it invariably brings Jesus with it.
**********************************************************
He will be more than enough. He always is.
He already knows just how He will be enough in the days to come.
My future housemate, my Jacqueline , has a really wonderful, thought-provoking post up on her blog. Use Google translator, if need be, to read it, even though its translation won't capture the depths of wisdom to which God's led Jac. :)
She writes about the people cited by God as sources of joy to Him, people He holds up as examples in the Word -- Daniel, Job, Noah, David, Abraham, Mary... these Biblical saints all endured times of such suffering. And she contrasts this to the televised 'saints' of today, with all their 'health and wealth.' Their goal is to attract millions of peoples' eyes. The Biblically God-pleasing goal is to seek only His approval. This will look very different from what impresses the world.
God humbled Himself, took on shame, became low, on a cross -- because of this, we don't have to be an eternal source of shame and sadness to Him. He can even be pleased with us! And the path to pleasing Him is the path of faith in Him, and in what He's done.
God humbled Himself, took on shame, became low, on a cross -- because of this, we don't have to be an eternal source of shame and sadness to Him. He can even be pleased with us! And the path to pleasing Him is the path of faith in Him, and in what He's done.
That faith is so often perfected and made real in lives through suffering.
How rich God has made my life in relationships. Jac, you are evidence to me of His future grace. May we walk the path of Biblical saint-hood, not the world's version.
Amen.
Friday, January 01, 2010
happy new year !
it happened that I spent some of the last hours
of 2009
reflecting on a book by Henri Nouwen.
I was asked to read it and write reflections,
and it's been suggested that I post those reflections, make them findable as part of the Henri Nouwen discussion at large. . . so here it is, my response to Can You Drink the Cup? I'm posting this critique, too, as a statement of hope and of intent : that this year, God's people stand up firmly in the Gospel, in the hope of Christ alone.
A new year, an eternal message; a message that we continue to dwell in and press to make heard: our call is to be the aroma of Christ, to the perishing and to the chosen.
: : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : :
I've long been blessed and enriched by many of Henri Nouwen's insights about living with disability and vulnerability, and about life in real community. I was blessed by these again in Can You Drink the Cup?, but I find myself troubled by how much Nouwen emphasizes self-knowledge, self-acceptance and acceptance of joy and sorrow without emphasizing the glorious joy to be found in the work that Christ alone has accomplished for us. Some of what Nouwen says in this work is right and helpful, but without the foundational truth we possess as Christians bought and covered by Christ's blood, his words are lacking in the substance and power found only in the Gospel. I realize now that I've often read Nouwen assuming that he shares in holding to that truth. This time, I stood back and realized that the path Nouwen promotes is lacking some very critical emphases of the Way which Christ and the Bible espouse.
The context in which “the cup” appears in Scripture (Matthew 20) concludes that the Son of Man came not to be served by us – not just that we might copy Him by drinking the cup – but to serve! Only Christ had to drink of the cup of dereliction, of God-forsakenness, the cup of the wrath of God. The cup spoken of is the cup of servanthood and of costly suffering, not a general image of “the mixed joys and sorrows of life,” as Nouwen has portrayed it. Nouwen does affirm that the cup includes suffering, but overall, he puts far too much emphasis on us, on our work, going inward to find God there, and far too little on the work that Christ has done! "Holding, lifting, and drinking” the cup have far more to do, Scripturally, with what Christ has done than with what we should do – and while we should certainly seek to follow our Lord and Master, I believe we will do it rightly if we are looking at Him and living in dramatic gratitude for HIS drinking the cup.
"We can choose to drink the cup of our life with the deep conviction that by drinking it we will find our true freedom. Thus, we will discover that the cup of sorrow and joy we are drinking is the cup of salvation” (90), says Nouwen. This is a dangerously incorrect statement. Drinking “the cup of our life” is not drinking “the cup of salvation.” If “living my life to the full” and accepting joy and sorrow mingled in my life are the way to salvation, then there is no real need for Christ at all. This is not the Biblical message. “For I resolved to know nothing while I was with you except Jesus Christ and him crucified...My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power” (1 Corinthians 2:2,4,5).
I still really appreciate Nouwen's words about weakness and the deep value of people with severe disabilities. I love the stories he shares about friends with what the world deems 'handicaps'-- the way that bravery, vulnerability, silliness, love can transform life, can show Christ, can teach and bless every one of us. I love Nouwen's appreciation for what he has learned from the work of caregiving, the intimacy of spending day in and day out caring for another person's needs, and finding that one's own needs are somehow met in the process of loving. I believe we can learn much about Christ and the heart of God through these labors, through these experiences of love and relationship.
I also am taught and edified by Nouwen's reflections on intimacy and vulnerability: “Nothing is sweet or easy about community. Community is a fellowship of people who do not hide their joys and sorrows but make them visible to each other in a gesture of hope” (63). I agree wholeheartedly with this as a statement about the Body of Christ, the Church, and agree that it's Christlike and Christ-reflective to be vulnerable and honest with one another, to see one another's flaws and struggles, to share in them in Christ. I just wish Nouwen would refer to Scripture and to the Head of the Body more in his advocacy of vulnerability and community; without the saving work of Christ and His powerful life in us now, we may be very open and sharing, but we will be just a bunch of vulnerable, hope-less people, sharing our way straight into the grave.
I'm thankful for Nouwen's affirmation that the long walk of saying yes to following Christ will often feel hard, feel sorrowful. This book affirms that there is something more important than 'easy' and 'hard,' that there is mixture in “the cup.” I'm thankful, too, for the encouragement that the apparent prestige or lowliness of a given person are no indicators whatsoever of whether that person is being obedient, here and now, to the voice of Christ in her life.
I'm glad Nouwen wrote of his experience embracing the joy and the suffering of life; I am taught by his encouragement to seek the joy amidst the sorrow, and to hope for the day when we will taste the joy in full. I wish for Nouwen and his readers the joy that comes from looking at the finished work of Christ on the cross, and the glory of the resurrected Life that alone brings us life. Without this, we have no hope at the end of our own 'cup.' I don't believe it is for us to say “It is finished,” as Nouwen suggests (p.110), at the end of our lives; Christ has said it, and He meant it, once for all—it is His to say, not mine. I get to live my small part, my life, within the joy of that—that finished work.
Because He drank the cup, I can ask Him for the grace and strength to drink my own...but His is the one that ultimately matters. I would rather focus, as I believe Christ intended, not on whether I can drink 'the cup of life,' but on the glorious truth that He drank the cup (hallelujah! !) that I might be reconciled to God. This is my joy amidst all life's suffering.
Happy new year!
of 2009
reflecting on a book by Henri Nouwen.
I was asked to read it and write reflections,
and it's been suggested that I post those reflections, make them findable as part of the Henri Nouwen discussion at large. . . so here it is, my response to Can You Drink the Cup? I'm posting this critique, too, as a statement of hope and of intent : that this year, God's people stand up firmly in the Gospel, in the hope of Christ alone.
A new year, an eternal message; a message that we continue to dwell in and press to make heard: our call is to be the aroma of Christ, to the perishing and to the chosen.
: : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : : :
I've long been blessed and enriched by many of Henri Nouwen's insights about living with disability and vulnerability, and about life in real community. I was blessed by these again in Can You Drink the Cup?, but I find myself troubled by how much Nouwen emphasizes self-knowledge, self-acceptance and acceptance of joy and sorrow without emphasizing the glorious joy to be found in the work that Christ alone has accomplished for us. Some of what Nouwen says in this work is right and helpful, but without the foundational truth we possess as Christians bought and covered by Christ's blood, his words are lacking in the substance and power found only in the Gospel. I realize now that I've often read Nouwen assuming that he shares in holding to that truth. This time, I stood back and realized that the path Nouwen promotes is lacking some very critical emphases of the Way which Christ and the Bible espouse.
The context in which “the cup” appears in Scripture (Matthew 20) concludes that the Son of Man came not to be served by us – not just that we might copy Him by drinking the cup – but to serve! Only Christ had to drink of the cup of dereliction, of God-forsakenness, the cup of the wrath of God. The cup spoken of is the cup of servanthood and of costly suffering, not a general image of “the mixed joys and sorrows of life,” as Nouwen has portrayed it. Nouwen does affirm that the cup includes suffering, but overall, he puts far too much emphasis on us, on our work, going inward to find God there, and far too little on the work that Christ has done! "Holding, lifting, and drinking” the cup have far more to do, Scripturally, with what Christ has done than with what we should do – and while we should certainly seek to follow our Lord and Master, I believe we will do it rightly if we are looking at Him and living in dramatic gratitude for HIS drinking the cup.
"We can choose to drink the cup of our life with the deep conviction that by drinking it we will find our true freedom. Thus, we will discover that the cup of sorrow and joy we are drinking is the cup of salvation” (90), says Nouwen. This is a dangerously incorrect statement. Drinking “the cup of our life” is not drinking “the cup of salvation.” If “living my life to the full” and accepting joy and sorrow mingled in my life are the way to salvation, then there is no real need for Christ at all. This is not the Biblical message. “For I resolved to know nothing while I was with you except Jesus Christ and him crucified...My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power” (1 Corinthians 2:2,4,5).
I still really appreciate Nouwen's words about weakness and the deep value of people with severe disabilities. I love the stories he shares about friends with what the world deems 'handicaps'-- the way that bravery, vulnerability, silliness, love can transform life, can show Christ, can teach and bless every one of us. I love Nouwen's appreciation for what he has learned from the work of caregiving, the intimacy of spending day in and day out caring for another person's needs, and finding that one's own needs are somehow met in the process of loving. I believe we can learn much about Christ and the heart of God through these labors, through these experiences of love and relationship.
I also am taught and edified by Nouwen's reflections on intimacy and vulnerability: “Nothing is sweet or easy about community. Community is a fellowship of people who do not hide their joys and sorrows but make them visible to each other in a gesture of hope” (63). I agree wholeheartedly with this as a statement about the Body of Christ, the Church, and agree that it's Christlike and Christ-reflective to be vulnerable and honest with one another, to see one another's flaws and struggles, to share in them in Christ. I just wish Nouwen would refer to Scripture and to the Head of the Body more in his advocacy of vulnerability and community; without the saving work of Christ and His powerful life in us now, we may be very open and sharing, but we will be just a bunch of vulnerable, hope-less people, sharing our way straight into the grave.
I'm thankful for Nouwen's affirmation that the long walk of saying yes to following Christ will often feel hard, feel sorrowful. This book affirms that there is something more important than 'easy' and 'hard,' that there is mixture in “the cup.” I'm thankful, too, for the encouragement that the apparent prestige or lowliness of a given person are no indicators whatsoever of whether that person is being obedient, here and now, to the voice of Christ in her life.
I'm glad Nouwen wrote of his experience embracing the joy and the suffering of life; I am taught by his encouragement to seek the joy amidst the sorrow, and to hope for the day when we will taste the joy in full. I wish for Nouwen and his readers the joy that comes from looking at the finished work of Christ on the cross, and the glory of the resurrected Life that alone brings us life. Without this, we have no hope at the end of our own 'cup.' I don't believe it is for us to say “It is finished,” as Nouwen suggests (p.110), at the end of our lives; Christ has said it, and He meant it, once for all—it is His to say, not mine. I get to live my small part, my life, within the joy of that—that finished work.
Because He drank the cup, I can ask Him for the grace and strength to drink my own...but His is the one that ultimately matters. I would rather focus, as I believe Christ intended, not on whether I can drink 'the cup of life,' but on the glorious truth that He drank the cup (hallelujah! !) that I might be reconciled to God. This is my joy amidst all life's suffering.
Happy new year!
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